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The growing visibility of Islam in the public spaces of Western societies is often interpreted in the media as a sign of Muslim radicalisation. This article questions this postulate by examining the flourishing Muslim marriage industry in the UK. Informed by long-term ethnographic fieldwork in the British field of Islamic law, this article examines a Muslim speed-dating event, which took place in central London in It investigates how Islamic morality is maintained and negotiated in everyday social interactions rather than cultivated via discipline and the pursuit of virtuous dispositions.
In the media, as well as in political discourse, the growing visibility of Islam in the public space of Western societies is often interpreted as proof of the rise of religious fundamentalism. This visibility is often considered problematic as it is understood as a sign of the resurgence of orthodox religious practices. I suggest that these modes of ethical engagement should not be interpreted as signs of communitarian withdrawal but rather as manifestations of a new public culture where religious difference is celebrated as a form of distinction.
This article is based on twelve months of ethnographic fieldwork begun in Footnote 1 and continued in Footnote 2 and — Footnote 3 in England in London and in Birmingham in diverse spaces where Islamic norms have made their appearance, particularly amidst the flourishing Muslim marriage industry. The purpose of this study was to provide an empirically grounded representation of the Islamic legal culture of the UK as it routinely finds expression in various spheres of life, politics, consumption, leisure and sociability.
Moving away from the methodological individualism that dominates in debates on multiculturalism, this work explores zones of tensions and interpenetrations between secular and religious notions of justice, as well as the power of the collective imagination in shaping Islamically responsible subjects. Informed by my long-term immersion in the field of Islamic law in the UK, I analyse the tensions that emerge when gender norms derived from Islamic prescriptions related to modesty and self-restraint come to contradict the logics of the liberal market, which incites customers to maximise value for money.
As this term enters into currency, it gradually loses its original prescriptive value and takes on new cultural and identitarian meanings.
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D ivorce rates among British Muslims are on the rise in line with wider society. According to some Muslim commentators one in eight Muslim marriages now ends in divorce, up from one in 20 in the space of two generations, and increasing numbers of Muslims are seeking alternative avenues to meet their future spouses, without compromising their commitment to Islam. They want to meet members of the opposite sex in a halal environment, and no, I don’t mean a date in the local branch of Dixie Fried Chicken.
So they go to Muslim matrimonial websites, “halal speed-dating” and face-to-face matrimonial events to find a husband or wife. Traditionally many second- and third-generation wife- or husband-hunters would expect family and their communities to introduce them to prospective life partners, many even travelling to their parents’ country of origin to view future brides and grooms.
Raja founded the social enterprise Islamic Circles 10 years ago in east London. Raja employs two part-time staff and receives on average calls a day from men and women seeking his advice on how they can meet a compatible partner. Raja is charismatic, chatty and has an acid tongue that he uses to devastating effect in his day-to-day work. I have no problem telling a man who has hygiene issues to go home, have a shower and shave and to really think about why he wants to get married and what he can offer his wife in a marriage.
A successful Muslim marriage is about yin and yang complementing one another.
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Halal Dating, can halal speed-dating work? iDate Conference London October – Adeem Younis () What is “Halal Dating” on ? and why is the app attracting record number Adeem Younis (founder of ) shortlisted as finalist for the British Muslim Awards
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